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- BBC (December 9, 2014) Iran: Divorce parties take off in major cities - BBC (May 20, 2014) The Politics of Marriage in Contemporary Iran (Persian) - UCLA (October 25, 2009) The Politics of Marriage in Contemporary Iran - UCLA (October 23, 2009) Marriage and Divorce Under Iranian Family Law - UT (July 15, 2011) The cost of a divorce in Iran?Your weight in gold - BBC (February 23, 2012) Sex is a major cause of divorce in Iran - BBC Persian (December 10, 2011) Iran's Divorce Rate Stirs Fears of Society in Crisis - NY Times (December 6, 2010) Mahmoud Ahmadinejad urges girls to marry at 16 - The Guardian (November 21, 2010) Iran to set up marriage bureaux - BBC (December 1, 2008) Iranian to pay 124,000-rose dowry - BBC (March 3, 2008) Consanguineous Marriages Prevalence of consanguineous marriages among Iranian Georgians (2010) Is consanguineous marriage religiously encouraged? (2006) Study of Youths' Knowledge, Behavior, and Attitude towards Consanguineous Marriages (2006) Modernization and Consanguineous Marriage in Iran (1994) Early Marriage Modernity and Early Marriage in Iran: A View from Within - JMEWS (2006) Human-Rights Activists Win Partial Victory In Battle Against Child Marriage (June 28, 2002) Child Marriage in the Context of Shia Iran (U.MEDIUM: Nice crust, warm PINK center, somewhat juicy.

But I’ve watched really elaborate orgies too.” He had observed “a big group orgy in Shomal,” after being convinced to attend by a girl he knew.

Her interest in how an “insatiable hunger for change, progress, cosmopolitanism, and modernity” was being linked to sex by young Tehranians sparked the beginning of seven years of anthropological study. In 2004, despite nationwide attention to the public execution of a seventeen-year-old girl suspected of having premarital sex, Mahdavi nonetheless found many young women willing to lose their virginity in order to participate in the changing sexual culture.

During repeated visits, Mahdavi found that despite the strict moral policies of the Islamic Republic, young Iranians were listening to music, dancing, drinking alcohol, and socializing in new ways. She attended parties where famous DJs played techno music, Absolut vodka and Tanqueray gin were served, and female guests mingled with “western guys.” Although house parties were common among the middle and upper-middle classes, lower-class youth threw parties in abandoned warehouses or at secluded outdoor locations, serving homemade liquor and playing music on “boom boxes” or car stereos. Like youth in other countries who lack private spaces to retreat to, some Iranian youth reported having sex at parties and in cars (which sometimes allowed them to escape the morality police) out of necessity. Shomal, in northern Iran, had a reputation as a popular destination for these sexual explorations.

When Iranian American anthropologist Pardis Mahdavi first visited Tehran in the summer of 2000, she expected to encounter the Iran she grew up imagining.

Her family remembered violence and extremism, and these were the images that stuck: “women clad in black chadors, wailing and whipping themselves,” “black bearded men with heavy hearts and souls,” arranged marriages, and the fierceness of the “morality police.” But while she encountered this repressed side of Iran, she also heard stories of and witnessed signs of what some friends and informants called a sexual or sociocultural revolution. Now the youth are trying to figure out what to do with all these opening doors.” Understandably, young people experience confusion in the face of competing ideals and desires—traditional expectations versus contemporary temptations—and the stakes of personal decisions remain high.

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